Friday the annual March for Life was held in Washington, D.C. 

It was also Holocaust Remembrance Day. 

And the day that President Trump signed an executive order lowering the number of refugees that can enter the United States, as well as denying entry to certain refugees for 90 days, and a host of other things pertaining to refugees around the world. 

What do these things have in common? 

They're all about life issues. 

We in the pro-life movement are often accused of only caring about people "before they're born", and that if we really cared about people, we'd make contraception more widely available, so we wouldn't "need" abortions. We'd also support social programs that help people instead of cutting them. 

There's a lot to untangle there. And I wasn't even going to write about this, because people know how I feel (I don't really sugarcoat it). But I feel like there needs to be some sort of response to all this, even if it's my inadequate one. So here we go. 

First, there is no barrier to getting birth control. I really don't know why people think this. Condoms are available at any corner drug store or grocery. There was a basket of them in the entryway of my campus health center in college, free for the taking. Birth control pills can be prescribed by any OB-GYN in the nation. Yes, you have to pay for them. Shock. I'm of the opinion that things like birth control and Viagra should not be free, especially when people have to pay thousands of dollars for drugs that keep them alive. If you want to have sex, and you don't want to get pregnant, take the proper precautions. Be responsible. If you do get pregnant, abortion is not "health care." It is not birth control. It is killing a human being. Full stop. So, in order to avoid pregnancy, either don't have sex, or be responsible. And don't tell me that you can't afford a condom. And if the guy won't wear it, then, as a self-respecting woman, you need to dump him fast, because he is not a responsible dude who cares about you and the potential consequences of actions. Don't be dumb, ladies. Please. *

We care about unborn children because they need someone to care about them. They have no voice. They can't make cool YouTube videos or get covered by CNN as they hold a rally. They only have us. And if the most fundamental right--the right to exist--is denied, then how can we say we're for peace anywhere else? Is the logical failure apparent yet? It should be. We have to start at the bottom, at the bedrock. All life is worthy of being protected. 

Supporting social programs does not mean that you support government programs. Most of the pro-life people I know (If not all of them) also support pro-life charities that help pregnant women. They're just not government-run programs. They're private charities/organizations. Some examples are: 

Sisters of Life

Mary's Shelter VA

Pregnancy Decisions Health Centers

These are just a very, very few places. But there are so many more, that exist all over the country, and are spreading. Don't say that the pro-life movement doesn't care about these children and these women. Because we do. Small government conservatives generally don't want government doing a bunch of things. We want communities to do them--and they are. 

Now, does that mean that there shouldn't be a basic floor that people don't fall beneath? Sure. But that's sort of outside the scope of this discussion, and good-hearted and good-intentioned people can disagree on how best that should occur. 

Now, if we are to be pro-life in the best sense that does mean respecting all life--realizing that all life has value. That does mean that the death penalty has extremely limited applications (as the Catechism of the Catholic Church says, here). That means we don't kill people who are old, or terminally ill. It does mean that we should help refugees. The vetting process is intense.  Now, does that mean that nations should let in whoever wants to come to their country? Well, probably not. States are sovereign and they are allowed to make decisions that they feel are necessary to protect their people (and immigration laws exist for a reason. But we're talking about refugees, here, not "regular" immigration.) But the Church says in the catechism that: 

2237  Political authorities are obliged to respect the fundamental rights of the human person. They will dispense justice humanely by respecting the rights of everyone, especially of families and the disadvantaged.

The political rights attached to citizenship can and should be granted according to the requirements of the common good. They cannot be suspended by public authorities without legitimate and proportionate reasons. Political rights are meant to be exercised for the common good of the nation and the human community.

Refugees are certainly among the disadvantaged. We shouldn't act out of fear, but out of logic, out of consideration for all sides. And this extends to administrations on both the left and the right. 

And Holocaust Remembrance Day? 

Jews tried to flee Europe in order to escape Hitler and the rise of Nazism. And the U.S. did not respond well. The book Alex's Wake tells the story of Jewish refugees who were coming to Havana, but were denied entry there and in the United States and Canada, and forced back to Europe and the Holocaust. 

Anne Frank's father tried to arrange immigration to the U.S., but was denied. And we know how that story ended.

We look back on these stories and ask, how could the government have made those decisions? Probably because of fear. How could the U.S. government incarcerate thousands of Japanese-Americans? 

I think we have to learn from history. And we have to support life. I can't imagine being one of the people in the airport, thinking they're going to be a place of safety, and being told that they can't leave--that they're doomed to stay in a war zone. Think about that for a second. 

We have to protect life in all its stages. We cannot allow people to become "other" because we are all children of God. No one is other. 

We cannot look away. We can't turn aside. 

We might disagree on policy decisions--how best to educate children, how best to provide health care to people, what the tax rate should be. But we cannot disagree on the fact that all of us are human beings, and all of us are God's. We are responsible for each other at a basic level. 

Babies. Jews. Refugees. 

People. 

 

 

 

 

 

 

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* That being said, I'm Catholic, and I don't believe sex outside of marriage is moral, nor is the use of artificial birth control inside of marriage. I know not everyone feels that way. :) I'm talking from a policy perspective here, not a religious one.